Step Four Analysis On reflection, being able to relate to the patient increased my ability to deal more effectively with the situation. So Socrates' strong commitment to virtue reflects his belief in its value for the soul, as well as the importance of the soul's condition for the quality of our lives.
He looks only at one thing — whether what he does is just or not, the work of a good or of a bad man 28b-c. So, insofar as virtue consists in imitating the forms, it is also a state of the soul best expressed by exercising rule in the city — or at least in the ideal city. Harvard University Press, In chapter 8 of Book I, Aristotle explicitly identifies human good with psychological good.
This made me feel re-assured that prescribing oxytetracycline had been the right thing to do. If one's aim is to have as much pleasure as possible over the long term, it makes sense to avoid some smaller pleasures that will be followed by larger pains. Aristotle associates appetite and desire with this part of the soul b1—5.
While most ancient philosophers hold that happiness is the proper goal or end of human life, the notion is both simple and complicated, as Aristotle points out.
Greek text together with inadequate English translation. Nursing can often be an emotionally charged career, especially for nurses working in areas such as psychiatric health and palliative care.
Finally, as we will see, the idea that virtue is the perfection of human nature becomes an important idea for the Stoics. Before you submit your revalidation application you will need to have a reflective discussion, about your accounts, with another NMC registered nurse.
At this point the analogy with archery breaks down since, for the sage, trying everything in one's power does not mean striving until one fails; rather, it means seeking preferred indifferents guided by right reason.
In the ancient world, courage, moderation, and justice were prime species of moral virtue. The Skeptics reply that they do not abolish, e. Aristotle grounds his account of virtue in his theory about the soul — a topic to which he devotes a separate treatise, de Anima. By contrast, for Epicurus pleasure itself is the end of life.
Moreover, all of these other so-called goods are useless — in fact, even harmful — without wisdom, because without it one will misuse any of the other assets one may possess, so as to act not well but badly. Still, we should not overlook the ways in which order and harmony in the soul are paired with order and harmony in the city.
Here are some examples of statements that could be used depending on the situation: Before giving what will be a new account of the soul, Socrates introduces his famous comparison between the soul and the city. How can we best prepare for death and ensure that end-of-life care is delivered in a compassionate way that incorporates the wishes of the dying person.
Journaling helps crystalize those reflections. Nature includes not only what produces natural impulses but also the rest of the government of the cosmos, the natural world.
Presumably, when it comes to feeling anger, e. I like to take that time to think about my life, and my work. Rather, as something good, virtue must be understood as belonging to the soul; it is a psychological good. It is significant that synonyms for eudaimonia are living well and doing well.
What is end of life care. Epicurus, like his predecessors in the ancient moral tradition, identified the good as something psychological. These two parts are familiar to the modern reader, who will recognize the psychological capacity for reasoning and calculating, on the one hand, and the bodily desires, on the other.
After all, such things as health and wealth cannot just be dismissed since they are something like the raw material of virtue. Although he says nothing specific about the virtues, he does commend training for virtuous behavior DL VI The significance of this distinction among dialogues is that one can isolate a strain of moral teaching in the aporetic and mixed dialogues.
After this austere introduction, Epicurus makes the bold claim that pleasure is the beginning and end of the blessed life. Just actions are logically prior to just persons and must be specifiable in advance of any account of what it is to be a just person.
Reflective Account “End of Life” Last year 23 September I had a resident called “Mrs X” she was a 72year-old widowed living ata Nursing Care Home. Reflective Account 1 I was sat with a resident in the lounge her name is Mrs. D, she is 89 years of age, White and her preferred language is English.
How to write a reflective account Definition of ‘Reflect’: To think, meditate, or ponder. As part of your revalidation application, you will be required to provide five reflective accounts and complete one reflective discussion.
Welcome to Parkinson's: managing palliative and end of life care. This course was produced by the UK Parkinson's Excellence Network. It has been designed for professionals, such as Parkinson’s specialist nurses and other clinicians, who work as part of the specialist team during the palliative and end of life.
I learned a few years ago that balance is the key to a happy and successful life, and a huge part of achieving that balance is to instill rituals into your everyday life - a nutritious balanced diet, daily exercise, time for yourself through meditation, reading, journaling, yoga, daily reflection, and setting goals.
The reflective accounts, reflective discussion and confirmation forms are all priorities at the end of life. Read CPD article in Nursing Standard. Gained new ideas which I will reflect on and discuss Completed revalidation forms and templates.Reflective account on end of life